In my opinion, the most powerful testimony
to God’s love and concern for the poor is found in Matthew 25: 31-46:
“When
the Son of Man [Jesus] comes in his glory, and all the angels with him, he will
sit on his throne in heavenly glory.
All the nations will be gathered before him, and he will separate the
people one from another as a shepherd separates the sheep from the goats. He will put the sheep on his right and
the goats on his left.
Then
the King will say to those on his right, ‘Come, you who are blessed by my
Father; take your inheritance, the kingdom prepared for you since the creation
of the world. For I was hungry and
you gave me something to eat, I was thirsty and you gave me something to drink,
I was a stranger and you invited me in, I needed clothes and you clothed me, I
was sick and you looked after me, I was in prison and you came to visit me…whatever you did for one of the least of
these brothers of mine, you did for me.”
These words of Jesus present a stunning
truth: Jesus loves and cares about immigrants and the poor so much
that when we love them we are actually loving him!
Jesus identifies so closely with the
struggles of the poor that he teaches that the barometer of a sincere
relationship with him is whether or not we love the poor. If we love him, then we will love the
poor. When we love the poor we are loving him.
St. Augustine put it this way, Jesus is
present “in the person of the poor.”
"Christ is needy when a poor person is in need" and "is
hungry when the poor are hungry." "To come to the aid of the poor…is
to come to the aid of Christ the Head who is present and in need in the
poor.” I love Mother Theresa’s
summation of Matthew 25, too:
“Jesus appears in the distressing disguise of the poor.”
I like to describe these verses in Matthew
as the “WWDJ,” or, “What Would You Do For Jesus” passage. It’s common to see people wearing
bracelets which say, “WWJD,” or “What Would Jesus Do.” The sentiment behind these catchy
bracelets is a good one. The idea
is that, when confronted with a difficult situation, the wearer of the bracelet
will stop him or herself and ask, “What would Jesus do in this situation?” “WWDJ” stands for a related, but
different proposition drawn from the logic of Matthew 25: If Jesus is really present in
immigrants, the homeless, and the poor, then we should think long and hard
about the way we respond in our daily lives to immigrants, homeless
individuals, or the poor. Would
you ever call Jesus a racist name like “beaner,” “spic,” or “wet back”? Would you ever spit upon Jesus and call
him “lazy” and a “bum” if He asked you for money outside of your local grocery
store? Would you ever call Him a
“welfare mom who needs to stop having babies and get a job”?
The fact of the matter is that if we really
take the Bible seriously, then Jesus is present in the homeless person
wandering our local neighborhood in search of food and a dry and safe place to
lay her head; he is present in the
undocumented male immigrant cutting our lawn, cooking our meal and cleaning our
dishes in the backroom of Denny’s;
he is present in the undocumented mujer
who cleans our home and raises our children, and, as Cesar Chavez understood,
in the farm worker who picks our fruit at minimum wage so that we can buy
strawberries on sale for $3.99 at Trader Joe’s. Jesus is also present in the “AB-540 student” who works 30-
40 hours a week, commutes 100 miles a day by public transportation, and who
sacrifices food for books in order to attend UCLA. He is present in the Mexicana who is deported and ripped
apart from her young U.S.-citizen children and deported to Mexico because mainstream
U.S. society is content to benefit from her cheap labor and at the same time
blame her for all of it’s social ills; Jesus is present in the female Asian
immigrant who was tricked into prostitution and who now lives as a sex slave in
Monterey Park and in her relatives who labor away in sweatshops of Downtown
L.A. so that a sixteen year old suburban teen can buy her trendy jeans on sale
at Forever 21; He is also present
in the African-American and Latino youth of South L.A. who are denied equal
access to quality public education, medical care, safe parks, and so many other
things; He is present in all of the
inner city residents of the United States who suffer from the increased
risk of a multitude of health problems because they live in “food deserts”;
Jesus is present in the many African-American women who experience an increased
risk of pre-term pregnancy and infant mortality because of the many expressions
of racism which they continue to endure in white America.
Jesus is present in all of the poor,
disenfranchised, and “least of society.”
If we love him, we will love
them. WWDJ?
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